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The Social History of Smoking

George Latimer Apperson

Chapter 3:

It would seem, from one example I have noted, as if in some places smoking were not allowed in public-houses. In the account-book of St. Stephen's Church and Parish, Norwich, the income for the year 1628-29 included on one occasion 20s. received by way of fine from one Edmond Nockals for selling a pot of beer "wanting in measure, contrary to the law," and another sovereign from William Howlyns for a like offence. This is right and intelligible enough; but on another occasion in the same year each of these men, who presumably were ale-house keepers, had to pay 30s.—a substantial sum considering the then value of money—for the same offence and "for suffering parishioners to smoke in his house." I have been unable to obtain any information as to why a publican should have been fined an additional 10s. for the heinous offence of allowing a brother parishioner to smoke in his house.

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The Social History of Smoking

George Latimer Apperson

Chapter 11:

and taking the best and blackest bowl, and putting on Persian slippers, sitting on the softest couch, I will light my pipe, with my feet on the hearth, and I will cast aside all mortal care!
Nor must the delightful verses by "J.K.S." be forgotten, in which the author of "Lapsus Calami" sings of the "Grand Old Pipe"-

And I'm smoking a pipe which is fashioned
Like the face of the Grand Old Man;

and the quaint similarity or comparison between the pipe and Gladstone, the "Grand Old Man" when "Lapsus Calami" appeared in 1888, is maintained throughout-

Grows he black in his face with his labours?
Well, so does my Grand Old Pipe.
For the sake of its excellent savour,
For the many sweet smokes of the past
My pipe keeps its hold on my favour,
Tho' now it is blackening fast.


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